Dennis Prager: Human Nature is Not Inherently Good
PragerUDecember 27, 202531 min187,244 views
27 connectionsΒ·40 entities in this videoβThe Question of Human Nature
- π‘ The central question explored is whether human nature is inherently good, a subject Prager finds overwhelmingly obvious in its answer: no.
- π§ Despite widespread belief, often fueled by media and intellectual circles, that humans are naturally good, Prager argues this is a flawed perspective.
Challenging the "Naturally Good" Narrative
- π¬ Prager critiques scientific and psychological studies suggesting babies have an innate sense of right and wrong, questioning how this translates to adult behavior.
- π He traces the idea of inherent human goodness to Enlightenment thinkers like Rousseau, highlighting the irony of Rousseau's own morally questionable life as a proponent of this idea.
- ποΈ Historical examples like the ubiquity of slavery and the brutality of Roman Gladiator Games are presented as evidence against inherent human goodness.
The Role of Cruelty and Evil
- β οΈ The 20th century's immense bloodshed, including communist atrocities and the Holocaust, is cited as further evidence of humanity's capacity for evil.
- π Prager uses the historical treatment of animals, such as burning cats alive for entertainment or goose pulling, as a stark example of cruelty that pure sadism explains better than inherent goodness.
- βοΈ He argues that the prevalence of laws and the need to teach basic sentiments like gratitude demonstrate that goodness and morality are not natural but cultivated.
Reasons for Believing in Inherent Goodness
- π People want to believe humans are basically good because it avoids blaming themselves and others for evil actions.
- π The belief that humans are inherently good also serves as an anti-religious argument, suggesting a lesser need for God and religious morality in a secular age.
- π Prager posits that religious texts and commandments are necessary precisely because human nature requires guidance, making the case for a divine authority more compelling if goodness is not innate.
Consequences of the "Basically Good" Belief
- π« A significant consequence is the tendency to blame external factors like racism or poverty for crime, rather than the individual perpetrator.
- π The concept of evil is increasingly medicalized as "sickness," avoiding moral judgment and personal responsibility.
- π Parents and educators may neglect to teach children how to be good, assuming it comes naturally, leading to a lack of focus on character development and wisdom.
- π οΈ The belief that people are inherently good undermines the necessity of actively cultivating character and wisdom, which Prager likens to practicing a skill like playing the piano.
The Importance of Testing Character
- β Prager, referencing Jordan Peterson, suggests that true character is only revealed when individuals are tested, such as during difficult life events like divorce.
- πͺ He emphasizes that character, like physical fitness, requires consistent effort and practice, and this work is unnecessary if one believes they are already good.
- π― The most crucial question for society, therefore, is not whether people are good, but how to make good people, a question that is ignored if the starting premise is that goodness is innate.
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Whatβs Discussed
Human NatureInherent GoodnessMoralityEthicsCrueltyEvilRousseauEnlightenmentReligious MoralitySecularismCharacter DevelopmentWisdomResponsibilityTreatment of AnimalsHistorical Cruelty
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