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Edward Feser Refutes Richard Dawkins' Objections to Aquinas' Five Ways

Matt FraddNovember 13, 201738 min20,046 views
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Refuting Dawkins' Interpretation of Aquinas' Fourth Way

  • 💡 Richard Dawkins is critiqued for his rhetorical skill but lack of understanding regarding Aquinas' Fourth Way.
  • 🎯 Dawkins' analogy of "smelliness" is dismissed as irrelevant because Aquinas' argument applies only to transcendental attributes like being, truth, and goodness, not subjective qualities.
  • 🔑 Medieval philosophers, including Aquinas, understood that attributes like being and goodness can exist in degrees, necessitating a maximum.
  • 🧠 The argument focuses on concepts like maximal reality and goodness, not on subjective comparisons like smelliness or redness.

Addressing Dawkins on the Fifth Way (Teleological Argument)

  • 🚀 Dawkins incorrectly equates Aquinas' Fifth Way with Paley's watchmaker argument, focusing on complexity and biology.
  • 🎯 Aquinas' argument, however, is based on the concept of final causality (purpose) found even in rudimentary cause-and-effect relationships, not just complex biological systems.
  • 🧩 An example is given of phosphorus in a match head having a tendency to generate flame, illustrating a simple final cause.
  • 🧠 Darwinian evolution, contrary to Dawkins' view, actually exemplifies Aquinas' concept of regular cause-and-effect patterns pointing to a final cause.
  • 💡 The argument posits that for anything to point towards a final cause, there must be an intellect that conceives of that end state.

Dawkins' Central Argument for Atheism

  • ⚠️ Dawkins'
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Aquinas' Five WaysRichard DawkinsThe God DelusionTeleological ArgumentArgument from DegreeFinal CausalityDivine SimplicityAtheismPhilosophy of ReligionEdward Feser
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